Inculcation of Ethics Through Education and Globalization
Effects on Ethics
The care of human life and happiness, and not their destruction, is the first and only object of good government'.. Thomas Jefferson.
When I give food to the poor, they call me a saint. When I ask why the poor have no food, they call me a communist'..Dom Helder Camara.
Now we are living in the technological modern world. Science and Technology have a prominent role in the development of the any nation in the world. India is a developing county in the world. Indian economy is the fourth largest economy in the world. According to 2001 census the literacy rate of India is 64.84%. It is very less when compared to developed county in the world. The Planning Commission made a survey for finding out the number of persons below poverty line and estimated that 18.96% of the total peoples live below poverty line as of the year 1993-94. It is necessary to take care about poor and illiteracy.
Ethics is a major branch of philosophy, encompasses right conduct and good life. It is significantly broader than the common conception of analyzing right and wrong. A central aspect of ethics is "the good life", the life worth living or life that is satisfying, which is held by many philosophers to be more important than moral conduct. The major problem is the discovery of the summum bonum, the greatest good.
Ethics are related to institutions and rights. The Universal Declaration of Human Rights and human rights accordingly stem from ethics even if no moral grounds can be adduced. Yet moral grounds are to be found everywhere, including science. From the point where, in the name of ethics, science itself does not fall outside this domain, morals, similarly, do not lie outside the realm of ethics as ethics are a profoundly human, secular construction in so far as they represent a conscious choice or plan and a legal endeavour in terms of the law. The confusion that exists between rights and values on the one hand and between morals and ethics on the other lie at the heart of the debate on universal ethics, that is to say, universal ethics based on recognition of human rights.
Morals are linked to the very definition of ethics. Moral principles are extremely diverse. As it happens, morals, historically speaking, have come to be increasingly connected with religion as human society has developed. Therefore, the moral debate has also become a religious one and, as many religious phenomena do not lie beyond the scope of laws, between majorities and minorities, nor the ideological choices involved, it may be difficult to find the same moral values for all societies. Moral values are very diverse. A number of values are universal.
In generally, values may be classified as;
? Personal Values
? Social Values
? Moral Values
? Spiritual Values and
? Behavioural values.
All these values are necessary for all types of persons in the society.
To enable young people to appreciate themselves and others, and to take greater responsibility for their actions and for the world around them.
ETHICS AND ECONOMICS
There are three ways in which ethics enters economics. First, economists have ethical values that help shape the way they do economics. This builds into the core of economic theory a particular view of how the economy does work and how it should work. Second, economic actors (consumers, workers, business owners) have ethical values that help shape their behavior. Third, economic institutions and policies impact people differentially and thus ethical evaluations, in addition to economic evaluations, are important.
Economists have Ethical Values
The issue of ethical value judgments in economi cs is at least as old as the John Neville Keynes argument which divided economics into three areas: positive (economic theory), normative (welfare economics), and practical (economic policy). The first deals with 'what is', the second with 'what ought to be', and the third with how to get from one to the other. Although the majority of economists admit that ethical values permeate welfare economics and economic policy, they proceed with some confidence in the belief that their work in pure and applied economic theory is ethically neutral. Methodologists studying the question are more cautious.
Ethics in the relationship between developed and less developed countries dictates that the developedcountries treat the less developed countries fairly, aware of their disadvantaged economic position, andacknowledging that taking advantage of one's own economic power inevitably will hurt the poor withindeveloping countries.
What is unethical?
Economic institutions, rules, practices which disadvantage the poor will be viewed as unethical
Ethical behavior requires "progressivity": the poor should benefit disproportionately
Hypocritical behavior viewed as unethical
Advisers who are not "fully honest" viewed as unethical
ETHICS AND GLOBALIZATION
The world has been utterly transformed in recent years by a phenomenon affecting us all, what we call globalization. Although there was a time when it was possible for citizens of one country to think of themselves as owing no obligation to the people of other nations, admittedly that was long ago. Today national borders have less meaning as issues of trade, environment, and health, along with incredible technological advances of the last century, have left us with a legacy of connectedness we cannot ignore.
We kno w globalization involves complete economic liberalization, i.e., opening doors to big businesses. Multinational corporations are at the forefront. Globalization wants the governments around the world to create an environment that is as conducive as possible to its growth of business. Regional groupings like APEC, GATT and WTO are totally committed to the same goal. The connection between big businesses, governments and regional and international institutions to create an environment for globalization is not an accident. It has historic roots in colonization, and as such, the dominant forces behind globalization are based in the developed world. Nonetheless, it would be wrong to describe globalization today as a replica of the Western colonial experience only. This is because one of the centres of power is based in Japan. Other centres of control in Northeast and Southeast Asia are emerging.
In reflecting on the good and bad sides of globalization we find that whateve r good has come out of it is actually a by-product. The very motive, maximizing profit is responsible for its bad sides. So, globalization may well be one of the most serious challenges ever to the integrity of human civilization. Since society and culture hold some positive aspects it is important that it is not completely rejected. Ethics and moral standards should be injected into some economic activities as a short-term and medium-term strategy. The market should be regulated by ethical principles. The challenge is to devise ethical economically-sound policies built into the globalization process that are in keeping with values. I mean, the economic dimensions of globalization are not the only factors that need reconsidering. Culture should be guided by moral universal values whereby a strong ethic of restraint is within one culture is applied to prevent the dominance of another culture. The internationalization of the ethical values within the consciousness of the indiv idual and the community could be the only hope for humanity. It is almost impossible to effectively censor all information through the Internet, satellite, etc. The individual who derives his/her value-system should be guided by time-honoured principles of what is right and wrong. Such individuals are the real antidotes to the bad effects of globalization.
Positive aspects of Globalization
Foreign Direct Investment (FDI) has helped to reduce poverty by creating jobs and improving incomes.
The expansion of trade and foreign investment has accelerated social mobility and strengthened the middle class.
New communications and information technology have helped disseminate knowledge in many fields of study and disciplines.
Communication is cheaper and easier. Costs of telephone calls as well as travel have fallen. This makes it easier to understand one another. Communities although heterogeneous, can be more cooperative now that are more means of understanding each other.
Globalization makes it possible for humanity to have compassion for each other when calamities, natural or man-made, affect others.
Issues such as human rights and public accountability are brought to the fore.
The rights of women are highlighted and the problems many women face are now add ressed.
Negative aspects of Globalization
v Environmental degradation due to unrestrained activities of multinational corporations whose sole aim is to multiply profits.
v Although poverty has been reduced to a certain extent, new economic disparities have been created. There are stark regional disparities in poverty.
v Basic necessities in life are set aside in favour of profits. Many developing countries have been occupied with facilitating foreign investment in industries that are lucrative to foreign markets and discarding the most fundamental needs of the people.
v Globalization aids the removal of national controls over cross-border financial flows. Dramatic outflows of capital from one country to another have caused havoc in some currencies, particularly in Southeast, and South Asia including Bangladesh.
v Advances in technology aggravated by the outflow of capital to low cost production sites in the developin g countries has caused growing unemployment in the developed countries, which is an cause offence to human dignity.
v Globalization has popularized the consumer culture. Consumerism has given birth to materialism where people are more interested in what they have rather than the essential aspects of humanity.
v Global consumerism is now forming a homogeneous global culture where rich indigenous cultures of many developing countries are being replaced by cultures with vibrant economies.
v Formal education systems are emphasizing technical and managerial skills responding to market demands and leaving aside traditional academic subjects. This means that education is nothing more than acquiring specific skills and techniques to do business and less emphasis on development of social or basic sciences.
v Although the IT boom has given rise to an expanse of information there is a lot of information that is useless and meaningless causing people to be pr e-occupied with unimportant things.
v Double standards are present in the human rights aspect of the present world where they are used as part of many governments' policy but only when it suits them.
Because of globalization we have some advantages and disadvantages. We are human beings. Take good things and leave bad things. The policies of some developed countries are not good for developing countries. The ethical value decreases day by day. The business person gives more important for profit only. Organizational ethics is very important.
Centre for Globalization
The Yale Center for the Study of Globalization uses a variety of means to explore globalization and promote the flow of ideas pertinent to our core issues. The activities organized by the YCSG are designed to interconnect in ways that will further the Center's mission and enable us to achieve our goals. It is necessary to establish this type of centre in our university also. In the modern generation also computer literacy is very low in our community. It is very sad thing that our students have no interest to learn computer education. It is very necessary in the scientific and technological world.
INCULCATION ETHICS THOUGH EDUCATION
Value education means inculcating in the children a sense of humanism, a deep concern for the well being of others and the nation. This can be accomplished only when we instill in the children a deep feeling of commitment to values that would build this country and bring back to the people pride in work that brings order, security and assured progress.
Value education has the capacity to transform a diseased mind into a very young, fresh, healthy, natural and attentive mind. The transformed mind is capable of higher sensitivity and a heightened level of perception this leads to fulfillment of the evolutionary role in man and in life
By saying autobiography of good persons like Gandiji, Vivekananda, Ramakrishna Paramahamsa, Ramananda, Tagore and Sathya Sai Baba; we can easily inculcate values in the students and in the people.
Thinking with love is truth
Feeling with love is peace
Acting with love is right conduct
Understanding with love is non-violence
According the Sathya Sai Baba the following five values are necessary for students.
v Right Conduct
In order to create new social order Gandhiji introduced Nai Talim in the year 1937, which is popularly known as Basic Education.
5. Sarva Dharma Samabhava
8. Purity of ends and means
If there is no place for values education in the curriculum, we can inculcate values through other subjects like Social Sciences & Technology. Learning takes place through lesson plans based on practical, meaningful and fun activities using the five components of:
Stories - about life, identity & relationships;
Quotations, poems and prayers;
Songs and music;
Silent sitting - exercises leading to inner calm and peace;
Activities e.g. drama, discussion, games, role play, community service, etc.
Swamy Vivekananda said "We want that education by which character is formed, strength of mind is increased, the intellect is expanded, and by which one can stand on one's own feet". It is true. It is our Government duty to give such type of education for each and every student in the country. Through education only we can solve all types of problems. Through education it is easy to motivate people about Ethical value and Moral values and human rights. Education gives knowledge, strength and creativity. India is a fourth largest economy in the world. The youth population is also very high. By proper using of science & technology and human & natural resources India will become developed country in the world.
We must protect the forests for our children, grandchildren and children yet to be born. We must protect the forests for those who can't speak for themselves such as the birds, animals, fish and trees.
Peter Singer. One World-The Ethics of Globalization', 2004.
Amrtya Sen. On Ethics and Economics'.
3. Value Education, Dr. Venkat aiah, Editor, APH Publishing Corporation, 5, Ansari Road, Daryaganji, New Delhi 110 002, First Edition, 1998.
4. Value Education in India, Usha Rai Negi, Editor, Published by association of Indian Universities, AIU House, 16 Kotla Mark, New Delhi 110 002, 2000.